Mahishmati
Mahishmati
Mahishmati (IAST: Māhiṣmatī) who claimed to be Yadav was an ancient kingdom in present-day central
India. It was located in present-day Maheshwar in Madhya Pradesh, on the banks of Narmada
River.
It is
mentioned in several ancient texts, and is said to have been ruled by the
legendary Haihaya ruler Kartavirya Arjuna. Mahishmati was the most important city in the southern
part of the Avanti kingdom, and later
served as the capital of the Anupa Kingdom.
Identification
The following things are known
about Mahishmati's location:
·
It was located on the banks of the Narmada River.
·
It was located to the south of Ujjayini, and north of Pratishthana, on the route connecting the two cities (according
to Sutta Nipata). Patanjali mentions that a traveler starting out from Ujjayini
saw the sunrise at Mahishmati.
·
It was located in the Avanti kingdom,
and at times was a part of a separate kingdom near Avanti. It replaced Ujjayani
as the kingdom's capital for a brief period. It also served as the capital of
the other kingdoms that separated from Avanti, such as Anupa.
·
Avanti was divided into two parts by the Vindhyas. Ujjayini was located in the northern part, while
Mahishmati was located in the southern part.
Several
cities in Madhya
Pradesh, located along the Narmada river, are
claimed to be the ancient Mahishmati.
These include:
Mandhata or Omkareshwar
F. E. Pargiter, and G. C. Mendis, among others, identify Mahishmati with the Mandhata island (Omkareshwar).
According to Pargiter, the description of Mahishmati in Raghuvamsa makes it clear that it was located on an island. Moreover, Harivamsa states that the founder of Mahishmati was muchukunda, the son of King Mandhata.
A 1225 CE inscription of the Paramara king Devapala has been found at Mandhata. It records the grant of a village to Brahmins, and states that the grant was made while the king was staying at Mahishmati.
Maheshwar
HD Sankalia, PN Bose and Francis Wilford, among others, identify Mahishmati with present-day Maheshwar.
Pargiter criticises this identification, stating that the Bramin priests of Maheshwar claimed their town as the ancient Mahishmati on basis of similar-sounding names, in order to glorify their town.
Other
obsolete identifications
Writers such as Alexander Cunningham, John Faithfull Fleet and Girija Shankar Agrawal identified Mandla as the location of ancient Mahishmati. However, this view is no longer considered as accurate by the modern scholars.
B. Lewis Rice identified Mahishmati as a location in the former Mysore State (present-day Karnataka). His argument was based on Mahabharata, which states that Sahadeva crossed the Kaveri River on his way to Mahishmati. However, besides the southern Kaveri, there is a smaller Kaveri, which meets Narmada near Mandhata.
Mentions in ancient literature
Sanskrit texts
The
Sanskrit epic Ramayana mentions the attack of Rakshasa king Ravana on
Mahishmati. The Anushasana Parva states that Ikshvaku's
son Dashashva was a king of Mahishmati. It goes on to mention that the Haihaya king Kartavirya Arjuna ruled the entire earth from his capital Mahishmati
(13:52). He was killed by Bhargava Rama.
Mahabharata mentions
Mahishmati as part of a kingdom distinct from the Avanti
kingdom. The Sabha Parva (2:30) states that
the Pandava general Sahadeva attacked Mahishmati, and defeated its ruler Nila. Mahismati
was protected by Agni, due to his matrimonial relationship with the king's
daughter. Agni even granted the unmarried women of Mahismati liberty of not
staying with only one husband forever, and moving about freely. King
Nila of Mahishmati is mentioned as a leader in the Kurukshetra War, rated by Bhishma as
a Rathi. His coat of mail had blue colour (Mbh 5:19,167).
Harivamsha (33.1847)
names the founder of Mahishmati as Mahishmant, a king who was the son of
Sahanja and a descendant of Yadu through Haihaya. At another place, it names the city's founder as Muchukunda, an ancestor of Rama.
It states that he built the cities of Mahishmati and Purika in the Rksha
mountains.
The Raghuvamsa states
that Mahishmati was located on the Reva River (Narmada), and was the capital of
the Anupa country.
According
to the Padma
Purana (VI.115), the city was actually founded
by a certain Mahisha
Another
account states that Kartavirya
Arjuna conquered Mahishmati city from Karkotaka
Naga, a Naga chief and made it his fortress-capital.
Pali texts
The
Buddhist text Digha
Nikaya mentions Mahishmati as the capital of Avanti, while Anguttara Nikaya states
that Ujjaini was Avanti's capital. The Maha-Govinda
Suttanta also states that Mahishmati as the capital of Avanti, whose
king was one Vessabhu. It is possible that the capital of Avanti was
transferred from Ujjayani to
Mahishmati temporarily.
The Dipavamsa mentions
a territory called Mahisa, describing it as Mahisa-ratta ("Mahisa
country"). The Mahavamsa describes this region as
a mandala, calling it Mahisha-mandala. The 5th century
Buddhist scholar Buddhaghosa terms
this territory variously as Rattham-Mahisham, Mahishaka-mandala and Mahishmaka. John
Faithfull Fleet theorized that Mahishmati was
the capital of this region, which was named after a tribe called
"Mahisha". This appears to be same as "Mahishaka", which is
described as a southern kingdom (that is, south of the Vindhyas and the Narmada) in the Bhishma
Parva of the Mahabharata.
The Sutta Nipata states
that when Bavari's disciples traveled from Pratishthana to
Ujjayani, Mahishmati was one of the cities on the route. The inscriptions
at Sanchi mention that pilgrims
from Mahishmati visited the stupa at
Sanchi.
Telugu texts
In
Mahabharata, there is description of an unusual tradition where in
marriage as a civil institution was not universal in Mahishmati unlike in rest
of Aryavarta, which is also narrated in the Telugu-language Andhra Mahabharata in
‘Sabha parva’.
As per
the legend, there was a nishada king named Nila who ruled over Mahishmati. King
Nila had a daughter who was exceedingly beautiful. So much so that Agni (lord of fire) fell in love with her which was
reciprocated. The princess always used to stay near the sacred fire of her
father, causing it to blaze up with vigour. And king Nila's sacred fire, even
if fanned, would not blaze until agitated by the gentle breath of her lips.
Agni, assuming the form of a Brahman starts
courting with the princess for long. But, one day the couple was discovered by
the king, who became furious. Nila thereupon ordered the Brahman to be punished
according to law. At this the illustrious deity flamed up in wrath and
beholding the terrible flame, the king felt terrified and bent his head low on
the ground. King hails Lord Agni and says he cannot punish a god who is
responsible for the origin of Vedas, source of all Knowledge and Dharma.
Pacified Agni then grants a boon to Nishada, and the King requests for the
protection of his kingdom from any invasions. Agni swears to protect his
kingdom on the condition that the king should sanctify pleasure out of pure
love a legitimate action in his kingdom.
Years
later, after the epic war the victorious Yudhishthira plans
on conducting a Yagna by winning
over everyone else on Earth. Sahadeva,
the youngest of Pandavas knowing that Lord Agni was protecting the Nishada
kingdom, prays to Lord Agni successfully and there upon moves to Saurashtra
Kingdom.
Epigraphic records
During
the 6th and 7th centuries, Mahishmati may have served as the capital of
the Kalachuri Kingdom.
Rulers
of some 11th and 12th century kingdoms in present-day South India claimed
Haihaya ancestry. They indicated their claimed place of origin with the title
"Lord of Mahishmati, the best of the towns".
Mahishmati
appears to have been a flourishing city in as late as the 13th century. A 1225
CE inscription of the Paramara king Devapala mentions that he stayed at Mahishmati.
In popular culture
The story of the Baahubali film series is set in a fictionalized version of the kingdom.
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