Why did the Pandavas go to hell & Duryodhana attained heaven?

 

Yes Duryodhan went to heaven because he had positive traits which were diminished under his negative character. Legend has it that Yudisthira is angry that Duryodhana, the cause of much evil, has earned a place in heaven. Lord Indra explains that he has served his time in hell, and has also been a good king.

Why did the Pandavas go to hell?

After the great war of Kurukshetra, the Pandavas defeated the Kauravas and ruled over the kingdom for the next 36 years.

Following this, as was the norm, they renounced the world, named Parikshit, the son of Abhimanyu and grandson of Arjuna as their heir and began ascending Mount Sumeru. It is believed that at the pinnacle of this mythical mountain are the doors to heaven.

Yudhishthira believed that since all six of them had been wronged their entire life and despite that stuck to the path of fairness and justice they would be able to enter heaven in their mortal form. With this belief they set out for their final journey.

However, as they kept climbing, they realised just how wrong they were in their assumptions. Before long, Draupadi falls down dead much to the perplexation of Bhima. Yudhishthira, who by now had realised his folly, explains that the reason she died was that she was disproportionately in love with Arjuna when, in fact, she was supposed to love her five husbands equally.

 

Sahadev falls next. Yudhishthira explains to Bhima again that their youngest brother, though quiet was too proud of his wisdom, which was a sin too. Similarly, Nakul, who is the next to die, was vain about his looks which too was a sin.

As the three eldest Pandavas continue their trek up Sumeru, Arjuna falls. Yudhishthira explains that the reason why he wasn’t going to enter the heavens in his mortal form was because he was too proud of his skills as an archer. Bima falls next. As he is dying, he asks what his sin was. Yudhishthira smiles and points out that his entire life Bhima never cared about another’s hunger. It was his gluttony that finally cost him his privilege of entering the heavenly realm in his human form.

Ultimately, Yudhishthira continues his trek all by his lonesome self with just a dog, who’d started following them right at the start, for company. He reaches the pinnacle of Sumeru and sure enough is greeted by Indra, the king of gods. Indra invites him into the chariot but Yudhishthira refuses to enter without the dog. At which point, the dog reveals his true avatar – as Dharma, the divine father of Yudhishthira.

 

The eldest Pandava thus enters the heavens in his mortal form but is surprised to see the Kauravas there too. He asks for the whereabouts of his brothers and wife and is told that they were, in fact, in hell. Yudhishthira demands to see them and is therefore taken to hell where he sees them in pain. Angry at the thought that the Kauravas were enjoying their time in heaven despite having sinned far more than the Pandavas, Yudhishthira demands to know the reason.

 

Indra explains that by virtue of dying on the battlefield that was blessed by their forefather, Kuru, the sins of the Kauravas were washed away. The Pandavas, on the other hand, had to pay for their sins in the netherworld before ascending to the heavens and enjoying the same privileges as the others.

 

It is thus that all the Pandavas, heroes of the Mahabharata, except Yudhishthira ended up in hell after their passing.

Why Duryodhana attained heaven?

The common belief in the Hindu philosophy is that the actions of humans can be divided into two types: good Karma and bad Karma (also called Punya and Paap, respectively). Good Karma is that which is done for the benefit of others and with benevolent intention. On the opposite, the bad Karma or Paap is what causes hurt to others, and is done with a malevolent intention. The intention of the doer plays the most significant role in it; benevolent or malevolent, is rewarded accordingly.

 

Those who have done Paap are sent to hell and those who have earned Punya are sent to heaven after death. The one who decides, where a person goes after death, is Lord Yamraj, the lord of death. Hence, it seems there is a constant battle going on between the good and the bad karma. Whichever wins, leads the way. One such great battle was the Mahabharata. While the conclusion of the battle was that Kauravas were sent to hell, there was one Kaurava, who could occupy a place in heaven for himself.

What Is Karma? How Does It Work?

It is believed that Duryodhana actually went to heaven after his death. When the Pandavas were the righteous and the Kauravas the so-called Adharmis, then what caused Duryodhana, the eldest of the Kauravas to go to heaven? What caused this to happen?

He Was A Generous and Considerate King

Duryodhana was a very kind, good and the righteous king of his kingdom. While not only did his subjects favour him, there was one incident which reflected his abilities and achievements as a successful king. According to the legend, Duryodhana was about to die after the battle, and Lord Krishna was sitting near him.

He said to Lord Krishna, ''I have been a good king always and I will die and get a place in heaven, but Oh Krishna you will live in sorrow.'' As he said this, there was a shower of flowers from the celestial beings upon Duryodhana. This incident marked that what he said was actually true.

Kind, Understanding and Down To Earth

Karna was a dear and trusted friend of Duryodhana. This way, he also became the friend of the wife of Duryodhana. Once when Duryodhana was not there, Karna was playing the game of dice with his wife. While the wife of Duryodhana was facing the main door, Karna's back was towards the door. Karna was leading and the lady was to get defeated. Just the same moment, Duryodhana came in.

 

During those times, it was customary for the women to stand up as soon as an elderly person entered the room, more so when the person was the king. So, seeing the king enter, the queen stood up. But Karna thought she was trying to leave the game seeing her defeat. He, therefore, snatched her drape and the beads of embroidery fell off, as a thread got broken.

 

While it was an incident sufficient to invite the rage of the king who knew not what had been going on there, he actually reacted peacefully saying - should I just pick up the beads or stitch them together again as well? This showed that not only did the king have a lot of trust on his friend and his wife, but he was also down to earth.

Just and Impartial as a Human Being

Not everybody knew that Karna was the son of Kunti. Most including Duryodhana thought that he belonged to the Shudra community. Hence, he was often humiliated and fell prey to the caste dogma. In fact, Draupadi also raised her voice against him when he tried participating in her Swayamvar. It was only Duryodhana at that time who defended him saying that ''a warrior, a saint and a philosopher do not have a caste or source. They are not born great, but they become great'. This showed that his beliefs were not a victim of the caste differentiation and that he believed in equality.

Duryodhana was Actually a Victim of Shakuni's Malicious Intentions.

Similar to these, there have been various other incidents that justify that Duryodhana was a good king, friend, husband, human being as well as a son. However, what made him bad, were the conspiracies that his maternal uncle Shakuni played. With the fire of revenge burning in his heart and the aim of destroying the entire clan of Dhritarashtra, he used the Kaurava sons as puppets to meet his ultimate goal.

 

In fact, it is said that whatever Duryodhana did, was the outcome of having excessive faith in his uncle Shakuni. Hence, when the Pandavas saw Duryodhana in heaven after death and asked Lord Yamaraj how Duryodhana reached there, the justification was given by the Lord. They were told that he had served his share of punishment in hell and was then sent to heaven for his good deeds.